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Queer history is a living practice. Talk to any group of LGBTQ people today, and they will not agree on what story should be told. Many people desire to celebrate the past by erecting plaques and painting rainbow crosswalks, but queer and trans people in the twenty-first century need more than just symbols—they need access to power, justice for marginalized people, spaces of belonging. Approaching the past through a lens of queer and trans survival and world-building transforms history itself into a tool for imagining and realizing a better future.
Living Queer History tells the story of an LGBTQ community in Roanoke, Virginia, a small city on the edge of Appalachia. Interweaving historical analysis, theory, and memoir, Gregory Samantha Rosenthal tells the story of their own journey—coming out and transitioning as a transgender woman—in the midst of working on a community-based history project that documented a multigenerational southern LGBTQ community. Based on over forty interviews with LGBTQ elders, Living Queer History explores how queer people today think about the past and how history lives on in the present.
“A brilliantly blended book that, much like queerness itself, transcends genre and blurs boundaries. Using memoir to look outward and history to look inward, Rosenthal makes theory concrete, finds the past in the present, and brings Roanoke’s overlooked queer demimonde to beautiful life.”—Samantha Allen, author of Real Queer America: LGBT Stories from Red States
“In Living Queer History, Samantha Rosenthal revels in the wondrous history of Roanoke’s storied queer past and present. At once deeply personal and political, this book reminds us that the South is not just home to sexual dissidents but is also a place of transition and transformative queer world-making.”—E. Patrick Johnson, author of Sweet Tea: Black Gay Men of the South
“This is an important book, speaking to some of the most contemporary queries and issues relating to LGBTQ people, cultures, and our histories. Carefully attentive to the ways in which race, ethnicity, class, and gender (among other identities and power systems) speak to and with LGBTQ identities of various stripes, the book delivers a persuasive challenge to continuing presumptions that the South has never been a space or place in which LGBTQ people or cultures or communities could emerge, let alone survive and thrive. Rather than a book ‘of history’ it is ultimately a book about history—how it is made, what gets missed or elided by even the most well-meaning of scholars.”—Leisa Meyer, author of Creating G.I. Jane: Sexuality and Power in the Women’s Army Corps During World War II